ARDA statistics and brief overview of Methodism: https://www.thearda.com/us-religion/group-profiles/families?F=92
The Methodist Experience in America by
Commissioned by the General Board of Higher Education and Ministry for use in United Methodist doctrine/polity/history courses. The Sourcebook and the Narrative volume have been developed to be used together. The Sourcebook contains primary documents from American Methodist history and the Narrative volume puts those sources in the context of larger Methodist themes.
Methodist Morals by
Methodist Morals offers keen insight into the public church, interpreting the United Methodist Social Principles as a dynamic discourse about morality and human rights in light of faith. Revised every four years by the General Conference of the United Methodist Church, the Social Principles exposes the moral deliberations of this distinctly American and increasingly "worldwide" church as it struggles to achieve community across multiple languages and cultures. Perhaps no other document provides as rich a depiction of Protestants participating in the moral argument of public life. This is the first full-length study of Methodist social teachings in over fifty years. Examining official Methodist teachings from institutional, historical, and cross-cultural perspectives, Darryl Stephens provides a rich analysis of this case study of Protestant social witness, drawing on his expertise in church polity, Methodist history, and Christian social ethics. A wide range of comparisons-- with documents of the United Nations, with moral debate in Germany and Zimbabwe, and with historical Methodist statements of social witness--shows the Social Principles to be a unique form of social witness. The issues of war, abortion, human sexuality, and marriage illustrate the messiness of democratic deliberation in an ecclesial context and the evolution of a people ever concerned with the sin of "worldliness" even as they become more attuned to transforming social structures. Stephens also contrasts this conception of the public church with the ecclesiologies of prominent Methodist ethicists Stanley Hauerwas and Paul Ramsey. Intended for students of Methodism, ecumenical church leaders, and scholars of Christian social ethics and contemporary US mainline religion, this work reveals the challenges to and possibilities for achieving moral community in an increasingly global and diverse world.
Methodist Worship by
What makes Methodist worship "Methodist" or "Wesleyan?" How do Methodists evaluate emerging forms of worship in light of their own liturgical heritage? This book considers these questions by bringing to light the work and significance of three Methodist liturgists who have until now received precious little scholarly focus: Thomas O. Summers (1812-1882), Nolan B. Harmon (1892-1993), and James F. White (1932-2004). Exploring each one's contribution to the Methodist movement, it evaluates their continuing legacies as scholars and practitioners of Methodist worship. Importantly, the work of all these men occurred during times of cultural change, which gave rise to new ways of worship within the landscape of American Methodism. Addressing them in chronological order, this study shows how each figure enacted liturgical reform and renewal by drawing from the liturgical textual tradition inherited directly from John Wesley's Sunday Service of the Methodist in North America as well as the hymnody of Charles Wesley. It also demonstrates how they sought to inculturate the Wesleyan liturgical tradition in the midst of these significant changes. Evaluating historic and emerging trends in Methodist liturgical praxis, this is a book that will be of great interest to scholars of Methodism, the History of Religion, Liturgical Studies and Theology.
Songs of Zion by
Songs of Zion focuses on the African Methodist Episcopal Church, black America's oldest and largest independent church. Campbell charts the origins and evolution of African American independent churches, arguing that the very act of becoming Christian forced black Americans to reflect on their relationship to their ancestral continent. The book then turns to South Africa, examining the AME Church's entrance and evolution in a series of specific African contexts. The final third of the book is devoted to what Campbell calls "middle passages," to the careers of men and women who moved between South Africa and the United States in the nineteenth and twentieth centuries.
Historically Black Methodist Churches