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Revelation by
In this landmark commentary, Craig R. Koester offers a comprehensive look at a powerful and controversial early Christian text, the book of Revelation. Originally written for Christian communities in Asia Minor, Revelation depicts scenes of cosmic conflict in which God, the creator of the world, overcomes the forces of destruction and makes all things new. This often misunderstood portion of the New Testament repeatedly surprises readers by warning that judgment is imminent, only to interrupt the visions of terror with messages of hope and redemption. Koester provides richly textured descriptions of the book's setting and language, making extensive use of Greek and Latin inscriptions, classical texts, and ancient Jewish writings, including the Dead Sea Scrolls. While Revelation has often been viewed as world-negating, this commentary focuses on its deep engagement with social, religious, and economic issues. It also addresses the book's volatile history of interpretation and its cultural impact over the centuries. The result is a groundbreaking study that provides powerful insights and sets new directions for the continued appreciation of this visionary religious text.
The scriptures in the Book of Revelation and apocalyptic literature : essays in honour of Steve Moyise by
"This volume explores the reuse of scripture within the genre of apocalyptic, with a particular focus on the Book of Revelation, while also considering other apocalyptic texts in the New Testament and early Jewish literature"-- Provided by publisher.
Revelation by
While feminist interpretations of the Book of Revelation often focus on the book's use of feminine archetypes--mother, bride, and prostitute, this commentary explores how gender, sexuality, and other feminist concerns permeate the book in its entirety. By calling audience members to become victors, Revelation's author, John, commends to them an identity that flows between masculine and feminine and challenges ancient gender norms. This identity befits an audience who follow the Lamb, a genderqueer savior, wherever he goes. In this commentary, Lynn R. Huber situates Revelation and its earliest audiences in the overlapping worlds of ancient Asia Minor (modern Turkey) and first-century Judaism. She also examines how interpreters from different generations living within other worlds have found meaning in this image-rich and meaning-full book.
Joshua 13-24 by
The second installment of Thomas B. Dozeman's authoritative commentary on the book of Joshua Following the Pentateuch in the traditional canon, the book of Joshua chronicles the conquest of the Canaanite nations, the distribution of the newly acquired land to the twelve tribes of Israel, and Joshua's death at the conclusion of the covenant ceremony at Shechem. The second half of the book traces the development of a burgeoning pan-Israelite identity as the tribes receive territorial assignments, form a political league, and unite in the worship of Yahweh, the God of Israel. In the second volume of his two-volume commentary on the book of Joshua, Thomas B. Dozeman provides an overview of critical debates surrounding the composition of the book, its function in relationship to the Pentateuch and the Former Prophets, and the role of geography in ancient literature. He shows how the book of Joshua originated as an independent Samarian myth of tribal conquest and land distribution, and outlines how it evolved into its role as an Israelite origin story. Complete with a thorough introduction and a new translation of these twelve chapters, this volume explores how the book of Joshua employs the twin themes of genealogy and geography to underscore both unity and difference among the tribes, conveying ancient Israelite beliefs about ownership, identity, and power.
Jonah by 
Reading Genesis by
Genesis, a book of wondrous stories, is also a profound exploration of the human condition. From Cain and Abel to Joseph and his brothers, the narrative focuses on the corrosive effects of envy and resentment. Ultimately, it shows a path toward reconciliation. Julie Galambush applies current historical, archaeological, and literary scholarship to create a nuanced and highly accessible commentary, explaining the history behind the writing of Genesis, the customs and laws that "went without saying" for ancient readers, and even the puns that enrich the original Hebrew but are lost in translation. She also addresses the challenges facing contemporary Jews and Christians who accept Genesis as sacred Scripture but reject practices the Genesis authors readily accepted, such as slavery and the "gifting" of women as concubines. Reading Genesis invites any reader, religious or otherwise, to listen in and to join in on this ancient conversation on what it means to be human.
Tobit by
Blindness by bird excrement, seven husbands murdered by a love-sick demon, a father with the corpses of his sons-in-law interred in the backyard, and a magical fish. These farcical elements make the book of Tobit a striking work of humorous fiction�in a�long Jewish tradition of storytelling.�But it is more than just an entertaining read. We�might well laugh, but we cannot laugh too hard, for we also sympathize with the characters' sincere struggles to understand God's plan for their lives. This commentary considers the book of Tobit through a specifically feminist lens, discoursing on topics fundamental to the human experience in the story, such as grief, death, family relationships, belonging to a minority community, disability issues, and contending with why bad things happen to good people.� ��
The Book of Lamentations by
In this commentary, Joshua Berman considers Lamentations as a literary work that creates meaning for a community in the wake of tragedy through its repudiation of Zion theology. Drawing from studies in collective trauma, his volume is the first study of Lamentations that systematically accounts for the constructed character of the narrator, a pastoral mentor who engages in a series of dialogues with a second constructed character, daughter Zion, who embodies the traumatized community of survivors. In each chapter, the pastoral mentor speaks to a different religious typology and a different sub-community of post-destruction Judeans, working with daughter Zion to reconsider her errant positions and charting for her a positive way forward to reconnecting with the Lord. Providing a systematic approach to the careful structure of each of its chapters, Berman illuminates how biblical writers offered support to their communities in a way that is still relevant and appealing to a therapy-conscious contemporary society.
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