New Global Cities in Latin America and Asia by
New Global Cities in Latin America and Asia: Welcome to the Twenty-First Century proposes new visions of global cities and regions historically considered "secondary" in the international context. The arguments are not only based on material progress made by these metropolises, but also on the growing social difficulties experienced (e.g., organized crime, drug trafficking, slums, economic inequalities). The book illustrates the growth of cities according to these problems arising from the modernity of the new century, comparing Latin American and Asian cities. This book analyzes the complex relationships within cities through an interdisciplinary approach, complementing other research and challenging orthodox views on global cities. At the same time, the book provides new theoretical and methodological tools to understand the progress of "Third World" cities and the way of understanding "globality" in the 21st century by confronting the traditional views with which global cities were appreciated since the 1980s. Pablo Baisotti brings together researchers from various fields who provide new interpretative keys to certain cities in Latin America and Asia.
Human Capital Versus Basic Income by
Latin America underwent two major transformations during the 2000s: the widespread election of left-leaning presidents (the so-called left turn) and the diffusion of conditional cash transfer programs (CCTs)--innovative social programs that award regular stipends to poor families on the condition that their children attend school. Combining cross-national quantitative research covering the entire region and in-depth case studies based on field research, Human Capital versus Basic Income: Ideology and Models for Anti-Poverty Programs in Latin America challenges the conventional wisdom that these two transformations were unrelated. In this book, author Fabián A. Borges demonstrates that this ideology greatly influenced both the adoption and design of CCTs. There were two distinct models of CCTs: a "human capital" model based on means-tested targeting and strict enforcement of program conditions, exemplified by the program launched by Mexico's right, and a more universalistic "basic income" model with more permissive enforcement of conditionality, exemplified by Brazil's program under Lula. These two models then spread across the region. Whereas right and center governments, with assistance from international financial institutions, enacted CCTs based on the human capital model, the left, with assistance from Brazil, enacted CCTs based on the basic income model. The existence of two distinct types of CCTs and their relation to ideology is supported by quantitative analyses covering the entire region and in-depth case studies based on field research in three countries. Left-wing governments operate CCTs that cover more people and spend more on those programs than their center or right-wing counterparts. Beyond coverage, a subsequent analysis of the 10 national programs adopted after Lula's embrace of CCTs confirms that program design--evaluated in terms of scope of the target population, strictness of conditionality enforcement, and stipend structure--is shaped by government ideology. This finding is then fleshed out through case studies of the political processes that culminated in the adoption of basic income CCTs by left-wing governments in Argentina and Bolivia and a human capital CCT by a centrist president in Costa Rica.
Faith and Power by
Illuminates how religion has shaped Latino politics and community building Too often religious politics are considered peripheral to social movements, not central to them. Faith and Power: Latino Religious Politics Since 1945 seeks to correct this misinterpretation, focusing on the post?World War II era. It shows that the religious politics of this period were central to secular community-building and resistance efforts. The volume traces the interplay between Latino religions and a variety of pivotal movements, from the farm worker movement to the sanctuary movement, offering breadth and nuance to this history. This illuminates how broader currents involving immigration, refugee policies, de-industrialization, the rise of the religious left and right, and the Chicana/o, immigrant, and Puerto Rican civil rights movements helped to give rise to political engagement among Latino religious actors. By addressing both the influence of these larger trends on religious movements and how the religious movements in turn helped to shape larger political currents, the volume offers a compelling look at the twentieth-century struggle for justice.
Evangelical Christianity and Democracy in Latin America by
This is one of four projected volumes to emerge from a massive, Pew-funded study that sought to answer the question: What happens when a revivalist religion based on scriptural orthodoxy participates in the volatile politics of the Third World? Is the result a democratic politics of the ballotbox, or is it more like an authoritarian politics of command from on high? Does the evangelical faith of the Bible hinder or promote a politics of the ballot box? At a time when the global-political impact of another revivalist and scriptural religion - Islam - fuels vexed debate among analysts theworld over, these volumes offer an unusual comparative perspective on a critical issue: The often combustible interaction of resurgent religion and the developing world's unstable politics. The present volume considers the case of Latin America, where evengelical Protestantism is increasinglychallenging the historical Catholic hegemony in the religious sphere. In Latin America, Protestant identity was forged in relation to the dominant Catholicism, producing an "adversarial" style of Protestantism. This necessarily colors the role of evangelicalism in Latin America civil society. In hisIntroduction editor Paul Freston offers a historical overview of evangelicalism in the region. The book then offers individual case studies of five countries: Brazil, Peru, Mexico, Guatemala, and Nicaragua. The contributors, mainly younger scholars based in Latin America, bring first hand-knowledgeto their chapters and employ both field and archival research to develop their data and analyses. The result is a groundbreaking work that will be indispensable to everyone concerned with the future of the region.
Religion and Politics in Latin America by
This book explores the transformations in religion in conjunction with political change. Professor Levine suggests, highlights the dynamic and dialectical interaction between religion and politics in general, and addresses the more universal problem of relating thought to action. Originally published in 1981. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The Motorcycle Diaries by
The first monograph to examine Walter Salles' The Motorcycle Diaries, this book explains the significance of Salles' film with respect to the specific category of 'youth culture' as a historically and culturally situated concept. The Motorcycle Diaries looks at the film's engagement with 'emerging adulthood', the importance of travel as a source of self-discovery, and the film's impact on the iconicity of Che Guevara, the international emblem of a restless, rebellious youth. Combining insights from transnational film studies, tourism studies and affect theory, as well as drawing on extensive historical materials, this book provides not only a necessary addition to existing scholarship on this popular movie, but also an inspiring model for the analysis of film in relation to youth culture - a burgeoning field of interest in Latin American scholarship. It will interest any scholar in film studies, specifically transnational cinemas, global cinema, Latin American cinema, Latin American history, postcolonial studies, cultural studies, tourism studies and global politics. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
An African American and Latinx History of the United States by
An intersectional history of the shared struggle for African American and Latinx civil rights Spanning more than two hundred years, An African American and Latinx History of the United States is a revolutionary, politically charged narrative history, arguing that the "Global South" was crucial to the development of America as we know it. Scholar and activist Paul Ortiz challenges the notion of westward progress as exalted by widely taught formulations like "manifest destiny" and "Jacksonian democracy," and shows how placing African American, Latinx, and Indigenous voices unapologetically front and center transforms US history into one of the working class organizing against imperialism. Drawing on rich narratives and primary source documents, Ortiz links racial segregation in the Southwest and the rise and violent fall of a powerful tradition of Mexican labor organizing in the twentieth century, to May 1, 2006, known as International Workers' Day, when migrant laborers-Chicana/os, Afrocubanos, and immigrants from every continent on earth-united in resistance on the first "Day Without Immigrants." As African American civil rights activists fought Jim Crow laws and Mexican labor organizers warred against the suffocating grip of capitalism, Black and Spanish-language newspapers, abolitionists, and Latin American revolutionaries coalesced around movements built between people from the United States and people from Central America and the Caribbean. In stark contrast to the resurgence of "America First" rhetoric, Black and Latinx intellectuals and organizers today have historically urged the United States to build bridges of solidarity with the nations of the Americas. Incisive and timely, this bottom-up history, told from the interconnected vantage points of Latinx and African Americans, reveals the radically different ways that people of the diaspora have addressed issues still plaguing the United States today, and it offers a way forward in the continued struggle for universal civil rights. 2018 Winner of the PEN Oakland/Josephine Miles Literary Award
Social Enterprise in Latin America by
In the absence of a widely accepted and common definition of social enterprise (SE), a large research project, the "International Comparative Social Enterprise Models" (ICSEM) Project, was carried out over a five-year period; it involved more than 200 researchers from 55 countries and relied on bottom-up approaches to capture the SE phenomenon. This strategy made it possible to take into account and give legitimacy to locally embedded approaches, thus resulting in an analysis encompassing a wide diversity of social enterprises, while simultaneously allowing for the identification of major SE models to delineate the field on common grounds at the international level. These SE models reveal or confirm an overall trend towards new ways of sharing the responsibility for the common good in today's economies and societies. We tend to consider as good news the fact that social enterprises actually stem from all parts of the economy. Indeed, societies are facing many complex challenges at all levels, from the local to the global level. The diversity and internal variety of SE models are a sign of a broadly shared willingness to develop appropriate although sometimes embryonic--responses to these challenges, on the basis of innovative economic/business models driven by a social mission. In spite of their weaknesses, social enterprises may be seen as advocates for and vehicles of the general interest across the whole economy. Of course, the debate about privatisation, deregulation and globalised market competition--all factors that may hinder efforts in the search for the common good-has to be addressed as well. The second of a series of four ICSEM books, Social Enterprise in Latin America will serve as a key reference and resource for teachers, researchers, students, experts, policy makers, journalists and other categories of people who want to acquire a broad understanding of the phenomena of social enterprise and social entrepreneurship as they emerge and develop across the world.
Prosperity Gospel Latinos and their American dream by
"Building on in-the-field immersive ethnographies and extended interviews conducted in Spanish in California, Virginia, and New York City (the NYC piece is new), Lin shows how Latino Pentecostals form a new "American" identity in the process of following the teachings of Prosperity Gospel Pentecostalism. While past studies have looked at how Latino immigrants become Pentecostals, Lin looks at how Latino Pentecostals become "American." This work arises from the intersection of two major trends transforming the United States in the twenty-first century. First, the rapid, continuing growth of the Latino population-many of them immigrants both documented and undocumented; second, the increasing influence of Prosperity Gospel Pentecostalism in American culture. (Just as Latinos have evolved from presenting as a relatively small and ignored population in the USA to one that wields significant economic and cultural influence, so has Prosperity Gospel Christianity, at one point mocked and derided in the mainstream, gained influence in American culture.)"-- Provided by publisher
Barrio America by
The compelling history of how Latino immigrants revitalized the nation's cities after decades of disinvestment and white flight Thirty years ago, most people were ready to give up on American cities. We are commonly told that it was a "creative class" of young professionals who revived a moribund urban America in the 1990s and 2000s. But this stunning reversal owes much more to another, far less visible group: Latino and Latina newcomers. Award-winning historian A. K. Sandoval-Strausz reveals this history by focusing on two barrios: Chicago's Little Village and Dallas's Oak Cliff. These neighborhoods lost residents and jobs for decades before Latin American immigration turned them around beginning in the 1970s. As Sandoval-Strausz shows, Latinos made cities dynamic, stable, and safe by purchasing homes, opening businesses, and reviving street life. Barrio America uses vivid oral histories and detailed statistics to show how the great Latino migrations transformed America for the better.
The Politics of Jesús by
The Politics of Jes s is a powerful new biography of Jesus told from the margins. Miguel A. De La Torre argues that we all create Jesus in our own image, reflecting and reinforcing the values of communities--sometimes for better, and often for worse. In light of the increasing economic and social inequality around the world, De La Torre asserts that what the world needs is a Jesus of solidarity who also comes from the underside of global power. The Politics of Jes s is a search for a Jesus that resonates specifically with the Latino/a community, as well as other marginalized groups. The book unabashedly rejects the Eurocentric Jesus for the Hispanic Jes s, whose mission is to give life abundantly, who resonates with the Latino/a experience of disenfranchisement, and who works for real social justice and political change. While Jesus is an admirable figure for Christians, The Politics of Jes s highlights the way the Jesus of dominant culture is oppressive and describes a Jes s from the barrio who chose poverty and disrupted the status quo. Saying "no" to oppression and its symbols, even when one of those symbols is Jesus, is the first step to saying "yes" to the self, to liberation, and symbols of that liberation. For Jesus to connect with the Hispanic quest for liberation, Jes s must be unapologetically Hispanic and compel people to action. The Politics of Jes s provocatively moves the study of Jes s into the global present.
Soul Mates by
Drawing on broad national surveys and detailed interviews, W. Bradford Wilcox and Nicholas Wolfinger illuminate the largely positive influence that churches have on relationships and marriage among African Americans and Latinos.Soul Mates shines a much needed spotlight on strong and happy minority couples. The authors reveal that both married and unmarried minority couples who attend church together are much more likely to enjoy happy relationships and to get and stay married, in comparison to similar couples who do notregularly attend church. In particular, they describe how churches serving these communities promote a ''code of decency'' encompassing hard work, temperance, and personal responsibility, as well as an ethic based on the Golden Rule, all of which strengthens minority relationships.But this book also shows that religion is no silver bullet when it comes to addressing the challenges facing African Americans and Latinos. Infidelity, domestic violence, and divorce - among other things - can be found among the ranks of black and Latino churchgoers. Religious faith and religiousparticipation offer no guarantees of a happy family life. Indeed, this book provides the first systematic evidence that religiosity does not substantially affect the likelihood that African Americans and Latinos will engage in sex before marriage or have a child out of wedlock. The authors offercompelling evidence as to why this is the case, focusing on the unique economic and cultural challenges facing African Americans and Latinos in twenty-first century America.Soul Mates offers a wealth of critical insight into the effect of religion on black and Latino relationships. It is also in invaluable source of concrete strategies for pastoral leaders in these communities.
The Politics of Latino Faith by
Pundits and commentators are constantly striving to understand the political behavior of Latinos--the largest minority in the United States and a key voting block. As Catherine E. Wilson makes clear in The Politics of Latino Faith, not only are Latinos a religious community, but their religious institutions, in particular faith-based organizations, inform daily life and politics in Latino communities to a considerable degree. Timely and discerning, The Politics of Latino Faith is a unique scholarly work that addresses this increasingly powerful political force. As Wilson shows, Latino religious institutions, whether congregations or faith-based organizations, have long played a significant role in the often poor and urban communities where Latinos live. Concentrating on urban areas in the South Bronx, Philadelphia, and Chicago, she provides a systematic look at the spiritual, social, and cultural influence Latino faith-based organizations have provided in American life. Wilson offers keen insight into how pivotal religious identity is in understanding Latino social and political involvement in the United States. She also shows the importance of understanding the theological underpinnings at work in these organizations in order to predict their political influences.
